30 December 2015

The Strange Case of ITV’s Jekyll and Hyde

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ITV’s Jekyll and Hyde
By Gregory Tate, University of St Andrews

By the final episode of ITV’s adaptation of Jekyll and Hyde, viewers might be forgiven for wondering if there’s any connection between the series and Robert Louis Stevenson’s 1886 novella other than the title. Set in 1930s London, the series has found room for plenty of violence, a menagerie of CGI beasts and monsters, an X Files-style secret government organisation, and a demon named Lord Trash.

But the freedom with which writer Charlie Higson has adapted the story is nothing new. Stevenson’s Strange Case of Dr Jekyll and Mr Hyde is one of several late Victorian texts (Bram Stoker’s Dracula, Oscar Wilde’s The Picture of Dorian Gray, the Sherlock Holmes stories) that have been so frequently adapted that the leading characters have taken on lives of their own.

Will Donald Trump Get The Schlong? - Petition To Ban Him From Entering The UK Will Be Debated In Parliament!

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The following is a quick update on how the petition asking the Government to ban Donald Trump from entering the UK is doing...

And, from what the email I received last night says, it's not doing too badly, somehow. As the petition has over 100,000 signatures., the Petitions Committee will not only consider it for a debate, but they can also "gather further evidence and press the government for action."

Sounds promising...

The full response from the Government can be found below as well as a little humoristic video of mine as a bonus. .
Enjoy!

Loup Dargent

Ten New Year's Resolutions That Will Benefit Both Your Work and Personal Lives

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New Year's Resolutions to Benefit Both Your Work and Personal Life
(PRNewsFoto/Real Office Centers)
2016 is quickly approaching, and for many of us that means it is time to come up with our annual list of New Year's resolutions. If you are a busy professional trying to balance work and family life, these ten resolutions from Real Office Centers may help you on both fronts.

28 December 2015

Stranger Than Strangelove: How The US Planned For Nuclear War in The 1950s

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Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb (1964) CC BY-SA
By Paul Lashmar, University of Sussex

Those who have written about the nuclear Cold War remain grateful to Stanley Kubrick for giving us the satirical 1964 film Dr Strangelove which captures the madness that swept the world for 40 years. The name Strangelove may be overused but the United States has now released a secret file that really does justify the sobriquet: “Stranger than Strangelove”. Almost anodyne in title, Atomic Weapons Requirements Study for 1959 is a truly shocking document, revealing the scale of the holocaust that would have been unleashed in a nuclear war.

US: Injured Veterans and Families Enjoy North Pole Christmas

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Christmas in Ice gave wounded veterans and their families a chance to bond in North Pole, Alaska
From frozen water carved into shapes to hot chocolate shared in mugs, wounded veterans and their families experienced a memorable day in North Pole, Alaska, recently. Wounded Warrior Project® (WWP) brought the injured service members and families out to spend the day together and build camaraderie.
WWP sees engagement as a key pillar to an injured veteran's recovery. Through gatherings, sporting events, and outings, wounded service members can bond with one another and build a larger support network. WWP offers 20 free programs and services to wounded veterans to help their mind, body, engagement, and encourage economic empowerment.

27 December 2015

The impersonal Politics of The Guy Fawkes Mask

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Million Mask March in London November 2015. Peter Nicholls/Reuters
By Alysia E Garrison, Dartmouth College

Just days after the Paris terrorist attacks on November 13, the iconic mask of Guy Fawkes appeared – again – in two videos released in French by the hacktivist techno-social collective Anonymous. This time, they declared a total war on the Islamic State, or ISIS, continuing a campaign sparked by the Charlie Hebdo attacks.

Anonymous was quick to distance this work from surveillance measures targeting Arab and Muslim populations. One month later, an operation against presidential candidate Donald Trump was launched featuring a masked figure in a video voicing outrage against Trump’s call to ban Muslims from entering the United States.

Then on December 13, at the Twitter handle @YourAnonNews, Anonymous issued a message distancing themselves from a splinter group of secret hackers aligned with US security interests, the counterterrorism group GhostSec.

This sequence of events is less indicative of an “identity crisis,” as tweeted by an Anonymous member and reported in the Washington Post than of the jettisoning of any one “identity” for Anonymous.

Anonymous’ collective actions are not identity-driven but faceless. The mask of Anonymous refuses identity.

The question that interests me, as a literary scholar and critical theorist, is: how did Guy Fawkes become transformed from a 17th-century Catholic conspirator to a tool of social protest?

24 December 2015

Want To Do Something Good For Your Health? Try Being Generous

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People donate money during a flash football game organized by Arlington High School football player Max Gray, 18, to raise money for Jonielle Spiller, the mother of youth football player Jovon “Jo Jo” Mangual, 13, who died during the Oso mudslide, in Arlington. Jason Redmond/Reuters
By Ashley Whillans, University of British Columbia

Every day, we are confronted with choices about how to spend our money. Whether it’s thinking about picking up the tab at a group lunch or when a charity calls asking for a donation, we are faced with the decision to behave generously or not.

Research suggests that spending money on others can improve happiness, but can it also improve your physical health?

There is some evidence that donating time can improve physical health, but no one has looked at whether donating money has the same effect.

US: Gamers to Play 'The Legend of Zelda' for 150 Consecutive Hours to Raise Funds for Charity

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Image via Zeldathon.net
December 27 to January 2, more than 50 gamers will play "The Legend of Zelda" for 150 consecutive hours to raise money for HelpHOPELive, a top-ranked charity that supports fundraising campaigns for people with unmet medical and related expenses due to cell and organ transplants or catastrophic injuries and illnesses. The Zelda marathon, named "Zeldathon Hope," will kick off at4 p.m. on Dec. 27 to a live audience of thousands on Twitch, the world's leading video game streaming platform.

23 December 2015

How The Nazis Co-Opted Christmas

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A postcard depicts Adolf Hitler posing with a child and a Christmas tree. Author provided
By Joe Perry, Georgia State University

In 1921, in a Munich beer hall, newly appointed Nazi party leader Adolf Hitler gave a Christmas speech to an excited crowd.

According to undercover police observers, 4,000 supporters cheered when Hitler condemned “the cowardly Jews for breaking the world-liberator on the cross” and swore “not to rest until the Jews…lay shattered on the ground.” Later, the crowd sang holiday carols and nationalist hymns around a Christmas tree. Working-class attendees received charitable gifts.

For Germans in the 1920s and 1930s, this combination of familiar holiday observance, nationalist propaganda and anti-Semitism was hardly unusual. As the Nazi party grew in size and scope – and eventually took power in 1933 – committed propagandists worked to further “Nazify” Christmas. Redefining familiar traditions and designing new symbols and rituals, they hoped to channel the main tenets of National Socialism through the popular holiday.

Given state control of public life, it’s not surprising that Nazi officials were successful in promoting and propagating their version of Christmas through repeated radio broadcasts and news articles.

But under any totalitarian regime, there can be a wide disparity between public and private life, between the rituals of the city square and those of the home. In my research, I was interested in how Nazi symbols and rituals penetrated private, family festivities – away from the gaze of party leaders.

While some Germans did resist the heavy-handed, politicized appropriation of Germany’s favorite holiday, many actually embraced a Nazified holiday that evoked the family’s place in the “racial state,” free of Jews and other outsiders.

Four Films That Capture The Nightmare Of Christmas

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By Bruce Bennett, Lancaster University

Forgive me, I’m about to go all Scrooge. Christmas, you see, is a particularly grim time of year. Rolling around with grinding, Groundhog Day relentlessness, it is an interval of dark days and long nights, bad music, kitsch clothing and decor, enforced jollity, stilted family gatherings, hyper-commercialism, over-consumption and tiresome end-of-year round-up articles.

But there’s no escape. As is demonstrated by Christmas with the Kranks (2004), in which a couple decide to avoid Christmas by going on a Caribbean holiday only to find themselves shunned by their appalled neighbours and children, participation in this ritual is mandatory.

And it drags on, too. As folk-singer, Loudon Wainwright III observes in Suddenly It’s Christmas, the joy lasts for weeks:
When they say “Season’s greetings” They mean just what they say:
It’s a season, it’s a marathon,
Retail eternity.
The Christmas film is almost as old as the medium of cinema itself – there are hundreds of them. Perhaps the first, by Brighton film-maker George Smith, dates from 1898. Few truly capture the real spirit of Christmas, but here are four that do.

21 December 2015

Could A Truth Commission Have Saved The Star Wars Universe From Another Conflict?

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If only Desmond Tutu were here… Lucasfilm
By James Sweeney, Lancaster University

A brutal regime is at last brought to its knees, its key leaders start fighting among themselves, and the old tyrant is killed without trial. Libya in 2011? No: the world of Star Wars at the close of Return of the Jedi.

The latest film, Star Wars: The Force Awakens was released last week (in case you hadn’t noticed). It is set in precisely the sort of conflicted environment that we see when contemporary totalitarian regimes collapse, be it the former Soviet Union, Afghanistan, Iraq, Libya or Egypt.

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