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| Asylum seekers are held at the Macedonian border. EPA/Georgi Licovski |
In March 1976, philosopher Michel Foucault described the advent of a new logic of government, specific to Western liberal societies. He called it biopolitics. States were becoming obsessed with the health and wellbeing of their populations.
And sure enough, 40 years later, Western states rarely have been more busy promoting healthy food, banning tobacco, regulating alcohol, organising breast cancer checks, or churning out information on the risk probabilities of this or that disease.
Foucault never claimed this was a bad trend – it saves lives after all. But he did warn that paying so much attention to the health and wealth of one population necessitates the exclusion of those who are not entitled to – and are perceived to endanger – this health maximisation programme.
Biopolitics is therefore the politics of live and let die. The more a state focuses on its own population, the more it creates the conditions of possibility for others to die, “exposing people to death, increasing the risk of death for some people”.
Rarely has this paradox been more apparent than in the crisis that has seen hundreds of thousands of people seeking asylum in Europe over the past few years. It is striking to watch European societies investing so much in health at home and, at the same time, erecting ever more impermeable legal and material barriers to keep refugees at bay, actively contributing to human deaths.




















