Stranger Than Strangelove: How The US Planned For Nuclear War in The 1950s

Dr. Strangelove or: How I Learned to Stop Worrying and Love the Bomb (1964) CC BY-SA

By Paul Lashmar, University of Sussex

Those who have written about the nuclear Cold War remain grateful to Stanley Kubrick for giving us the satirical 1964 film Dr Strangelove which captures the madness that swept the world for 40 years. The name Strangelove may be overused but the United States has now released a secret file that really does justify the sobriquet: “Stranger than Strangelove”. Almost anodyne in title, Atomic Weapons Requirements Study for 1959 is a truly shocking document, revealing the scale of the holocaust that would have been unleashed in a nuclear war.

US: Injured Veterans and Families Enjoy North Pole Christmas

Christmas in Ice gave wounded veterans and their families a chance to bond in North Pole, Alaska

From frozen water carved into shapes to hot chocolate shared in mugs, wounded veterans and their families experienced a memorable day in North Pole, Alaska, recently. Wounded Warrior Project® (WWP) brought the injured service members and families out to spend the day together and build camaraderie.

WWP sees engagement as a key pillar to an injured veteran's recovery. Through gatherings, sporting events, and outings, wounded service members can bond with one another and build a larger support network. WWP offers 20 free programs and services to wounded veterans to help their mind, body, engagement, and encourage economic empowerment.

The impersonal Politics of The Guy Fawkes Mask

Million Mask March in London November 2015. Peter Nicholls/Reuters

By Alysia E Garrison, Dartmouth College

Just days after the Paris terrorist attacks on November 13, the iconic mask of Guy Fawkes appeared – again – in two videos released in French by the hacktivist techno-social collective Anonymous. This time, they declared a total war on the Islamic State, or ISIS, continuing a campaign sparked by the Charlie Hebdo attacks.

Anonymous was quick to distance this work from surveillance measures targeting Arab and Muslim populations. One month later, an operation against presidential candidate Donald Trump was launched featuring a masked figure in a video voicing outrage against Trump’s call to ban Muslims from entering the United States.

Then on December 13, at the Twitter handle @YourAnonNews, Anonymous issued a message distancing themselves from a splinter group of secret hackers aligned with US security interests, the counterterrorism group GhostSec.

This sequence of events is less indicative of an “identity crisis,” as tweeted by an Anonymous member and reported in the Washington Post than of the jettisoning of any one “identity” for Anonymous.

Anonymous had specific eras - lulz era 2006 - 2010 | hacktivism era 2010 - 2012 | SJW era 2012 - 2015 | identity crisis 2015 - now

— Discordian (@AnonDiscordian) December 11, 2015

Anonymous’ collective actions are not identity-driven but faceless. The mask of Anonymous refuses identity.

The question that interests me, as a literary scholar and critical theorist, is: how did Guy Fawkes become transformed from a 17th-century Catholic conspirator to a tool of social protest?

Want To Do Something Good For Your Health? Try Being Generous

People donate money during a flash football game organized by Arlington High School football player Max Gray, 18, to raise money for Jonielle Spiller, the mother of youth football player Jovon “Jo Jo” Mangual, 13, who died during the Oso mudslide, in Arlington. Jason Redmond/Reuters

By Ashley Whillans, University of British Columbia

Every day, we are confronted with choices about how to spend our money. Whether it’s thinking about picking up the tab at a group lunch or when a charity calls asking for a donation, we are faced with the decision to behave generously or not.

Research suggests that spending money on others can improve happiness, but can it also improve your physical health?

There is some evidence that donating time can improve physical health, but no one has looked at whether donating money has the same effect.

US: Gamers to Play 'The Legend of Zelda' for 150 Consecutive Hours to Raise Funds for Charity

Image via Zeldathon.net

December 27 to January 2, more than 50 gamers will play "The Legend of Zelda" for 150 consecutive hours to raise money for HelpHOPELive, a top-ranked charity that supports fundraising campaigns for people with unmet medical and related expenses due to cell and organ transplants or catastrophic injuries and illnesses. The Zelda marathon, named "Zeldathon Hope," will kick off at4 p.m. on Dec. 27 to a live audience of thousands on Twitch, the world's leading video game streaming platform.

How The Nazis Co-Opted Christmas

A postcard depicts Adolf Hitler posing with a child and a Christmas tree. Author provided

By Joe Perry, Georgia State University

In 1921, in a Munich beer hall, newly appointed Nazi party leader Adolf Hitler gave a Christmas speech to an excited crowd.

According to undercover police observers, 4,000 supporters cheered when Hitler condemned “the cowardly Jews for breaking the world-liberator on the cross” and swore “not to rest until the Jews…lay shattered on the ground.” Later, the crowd sang holiday carols and nationalist hymns around a Christmas tree. Working-class attendees received charitable gifts.

For Germans in the 1920s and 1930s, this combination of familiar holiday observance, nationalist propaganda and anti-Semitism was hardly unusual. As the Nazi party grew in size and scope – and eventually took power in 1933 – committed propagandists worked to further “Nazify” Christmas. Redefining familiar traditions and designing new symbols and rituals, they hoped to channel the main tenets of National Socialism through the popular holiday.

Given state control of public life, it’s not surprising that Nazi officials were successful in promoting and propagating their version of Christmas through repeated radio broadcasts and news articles.

But under any totalitarian regime, there can be a wide disparity between public and private life, between the rituals of the city square and those of the home. In my research, I was interested in how Nazi symbols and rituals penetrated private, family festivities – away from the gaze of party leaders.

While some Germans did resist the heavy-handed, politicized appropriation of Germany’s favorite holiday, many actually embraced a Nazified holiday that evoked the family’s place in the “racial state,” free of Jews and other outsiders.